The need to say "thank you" - A sermon for the Harvest
DEUTERONOMY 26: 1-9
When we came to North Devon, one of the first places we visited was Morwenstow. Our reason was not that we expected to find a bustling village. Rather it was because I have long been fascinated by the stories of its 19th Century vicar, Robert Stephen Hawker. An eccentric who certainly regarded Methodists as little other than a nuisance of a sect, Hawker first came to mt attention through his epic poem "Song of the Western Men" - doubtless one day to be the National anthem of Kernow.
But there was more than that to Hawker. As journeyed towards his hut although in my case due to a fear of heights not into it, we were reminded that this was the man who went to great lengths to ensure that those who perished against the rocks - sometimes as a result of the deeds of his parishioners - were granted at least the dignity of a Christian funeral.
But the greatest Christian legacy of Hawker was his being the founder fo Harvest Festivals as we know them today. For in 1843 having been nine years in rugged remote Morwenstow, he, aware of the life and death importance of the Harvest, held a service for which he invited the people of the parish to bring some produce to thank God for the Harvest. It took off and in little time a new tradition was established in which there were soon established what would become traditional hymns and scripture readings as well as decorations to represent the Harvest.
And of course there came the Harvest Supper! Now those of you who are good Methodists should block your ears for with this came a tradition of a more than abundant supply of cider to get down the throat. And joy of joys a part of early Harvest tradition was the Vicar singing ever so silly songs - all of course as means of gratitude to God. So next year as the Superintendent Minister is in Methodism the nearest thing to a Vicar whilst minions like me are best equated withhumble curates, you can look forward to my arranging a bawdy musical presentation by our Superintendent Minister, David.
But thanking God for the Harvest was not simply an invention by Hawker. Back in the Middle Ages there had been the festival of Lammas where on August 1st famers would cut a sheaf of corn with flour from these sheaves being made into a great loaf which would be processed to the parish Church where it would be offered to God as a symbol of the coming Harvest. Come the day when all was safely gathered in, the farmers would hold a party with plenty of -sorry - beer and wild festivities. Respectable the celebrations were not!
Lammas died out as people moved out away from the land to the villages and this continued demographic change is a factor in the declining role of the Harvest Festival today. And yet, we become a perverse generation if we have lost the capacity to thank God for the good things of life including the Harvest whioch sustains life. Ancient peoples of varying religious beliefs seem to have found ways of expressing this gratitude. Israel in its wilderness years learnt its dependence on God for the sustaining of life and our Scripture Reading reminds us that they did not want toi lose that sense of gratitude when they became a settled people. So to we need to be a people rooted in gratitude be it for the Harvest which is the means of life or for as one hymn from the cities puts it, the "God of Iron, God of Steel." Why? Because it is an essential part of being in touch with a generous God who is at the heart of the reeming possibilities to create and experience life with abundance. As the mystic, Meister Eckhardt once put it;
"If the only prayer you ever say in your entire life is thank you, it will be enough."
Today life seems to be getting rather insecure. Naked greed has brought us a casino capitalism which today threatens the livelihood and economic and social security of so many peoples. We have failed to properly use the gifts that God has given us and so today we have a world with the means to destroy itself many times over yet not the means to adequately feed, clothe and house all its people - and whilst such deprivation is worst in some distant countries, the signs of it are also within out own land and even within a short distance of this church. And that is before we get to human contribution to global warming for which the world's poor will pay the greatest price in absolute poverty
So the grattitude with which we gather this evening is not removed from harsh realities. Appreciating that we are the beneficiaries of God's generous nature, gratitude involves us in the search that God's bounty in God's world be used in the life enhancing way that is consistent with the ways of God as revealed in Jesus. "Thank you" then becomes a sound of protest, a statement of revolution. For "thank you" has the power to change us and make us agents of change.
So this evening as we glance at token of God's bounty and sing familiar hymns, may the word "thank you" be on our lips and in our hearts for;
"If the only prayer you ever say in your entire life is thank you, it will be enough."
Labels: Sermon

